Morari Bapu is a renowned exponent of the Ram Charit Manas and has been reciting Ram Kathas for over fifty years throughout the world.

The overall ethos of his Katha is universal peace and spreading the message of truth, love and compassion. While the focal point is the scripture itself, Bapu draws upon examples from other religions and invites people from all faiths to attend the discourses.

Bapu was born on the day of Shivratri in 1947 in the village of Talgajarda, close to Mahuva in Bhavnagar district of Gujarat and he still lives there with his family. He belongs to the Vaishnav Bava Sadhu Nimbarka lineage and spent much of his childhood under the care of his grandfather and guru, Tribhovandas Dada, and grandmother, Amrit Ma. While his grandmother would lovingly relay folktales to him for hours, his grandfather shared with him his knowledge of the Ram Charit Manas. By the age of twelve, Bapu had memorised the entire Ram Charit Manas and had begun reciting and singing the Ram Katha at fourteen.

UPDATES


Upcoming
Kathas

22 January
Union Territory of Lakshadweep
22 January - 30 January 2022
871
5 February
Itanagar, Arunachal Pradesh
5 February - 13 February 2022
872

Latest Katha Chaupai


Katha 871 - Manas Sagar

Lakshadweep

22nd to 30th January 2022

जिमि सरिता सागर महुँ जाहीं। जद्यपि ताहि कामना नाहीं ॥
jimi sarita sagar mahu jahi | jadyapi tahi kamana nahi ||

बालकाण्ड - दोहा २९४
Balkand - Doha 294

सागर निज मरजादाँ रहहीं । डारहिं रत्न तटन्हि नर लहहीं ॥
sagar nija marajada rahahi | darahi ratna tatanhi nara lahahi ||

उत्तरकाण्ड - दोहा २३
Uttarkand - Doha 23

 Ram Katha 871 | Manas Sagar | Lakshadweep

The Ramayana is an epic poem which was first written from memory (smriti) by sage Valmiki in the Sanskrit language. Many years later, Goswami Tulsidas, born in the 16th century, wrote the Ramcharitamanas (a dfferent verson of the Ramayana written in Avadhi Hindi), which is the scripture used as a basis by Morari Bapu in his kathas.

Through Asia, the Ramayana has served not only as poetry, but as the ideal of life and embodiment of principles, as the basis for festivals, plays and rituals, as the foundation for religion, and as an eternal tale of love and duty.

The Ramcharitmanasa is broken up into stanzas called chaupais, passages of which are interposed with dohas or couplets. It is filled with exquisite poetry and consists of seven chapters: Bal Kand, Ayodhya Kand, Aranya Kand, Kiskindha Kand, Sundar Kand, Lanka Kand and Uttar Kand.

All these sections cover the different periods of Lord Rama’s life, taking us right from his boyhood, through his exile and his life in the forest, to the abduction of Sita, the war which follows in Lanka and finally, what happens after the recovery of his wife. Preceding these seven sections, the story of Lord Shiva has also been narrated in the form of a prologue to Ram’s story.